Dustan Ingenthron

Recently at our church, I had the opportunity of participating in “team teaching” through the book of Philippians for the adult Sunday School class. The book was divided up, and each of the six men were given 3–4 passages to teach. I am posting the text of my four lessons on this blog. If you are interested in hearing all the lessons for the whole book they are available here.

Opening — Paul’s Prayer

This morning we conclude our look at the opening section of Paul’s letter to the Philippians. In verses 1–2, we have the opening salutation which identifies the author, Paul, and with him Timothy—The young man he has mentored. It also identifies the recipients—all the saints at Philippi who along with the overseers and deacons constitute the church of Christ at Philippi.

Recently at our church, I had the opportunity of participating in “team teaching” through the book of Philippians for the adult Sunday School class. The book was divided up, and each of the six men were given 3–4 passages to teach. I am posting the text of my four lessons on this blog. If you are interested in hearing all the lessons for the whole book they are available here

Opening: Paul’s Thanksgiving

As we move on this morning in our study of Paul’s letter to the Philippians, we find Paul following his normal pattern of thanksgiving and prayer. This week we will look at his statement of thanksgiving about the Philippians, and next week we will look closely at his prayer for them.

Recently at our church, I had the opportunity of participating in “team teaching” through the book of Philippians for the adult Sunday School class. The book was divided up, and each of the six men were given 3–4 passages to teach. I am posting the text of my four lessons on this blog. If you are interested in hearing all the lessons for the whole book they are available here

Intro to the Study of Philippians

I’ve been given the privilege of teaching the opening weeks of this study through the book of Philippians. Before we get to the text of Philippians I am going to take a few minutes to refresh your memory of the background of the Philippian churches founding from the book of Acts.

In the last two decades we have seen the rise of the “young restless and reformed” and something of a resurgence of “reformed” theology generally. Whether you think this upsurge is to be lauded or condemned, it is clear that “reformed” has become something of a buzz-word. It shows up in Twitter bios, memes, and in the self-descriptions of celebrity pastors and teachers.

This sudden proclivity for identifying oneself as “reformed” has caused both confusion and controversy. What does it really mean to be reformed? Can anyone simply adopt that term? What about those who say that most of these newly self-declared “reformed” folks aren’t really reformed at all? As someone who has come to identify as reformed in recent years, I’ve given this a good bit of thought. Though I don’t expect to solve the debate for most, if any, I do hope to explain and defend my own use of the term.

And the Word became flesh and dwelt among us, and we have seen his glory, glory as of the only Son from the Father, full of grace and truth. John 1:14

God’s Story

I always enjoyed listening to the late Paul Harvey on the radio. He had a talent for thoughtful commentary that is, unfortunately, a rarity in modern media. I particularly enjoyed listening to “The Rest of the Story.” Harvey would present some little-know fact or forgotten bit of history in his usual engaging style; then at the end, he would reveal that a key element of the story was tied to some famous person, or event. He always concluded with a variation on the tag line, “And now you know the rest of the story.”

I think that the Christmas story would have made a good candidate for the show. Certainly the Christmas story is very well know in western culture. Most non-Christian are familiar with the story of Jesus laid in a manger, angels visiting shepherds, and wise men bringing gifts. Yet there is a lot more to this story than just what we find in the opening chapters of Matthew, and Luke.